Our precedents may be sinful (see previous post on the sin of the environment). As I quoted in a post from 2007, there is also this fact.
Collective unconsciousness can be so vast that even the most global societal policies may be undeclared, unexplicated, unacknowledged, and even denied. Thus for many people to all work toward a bad thing requires no
deliberate or conscious conspiracy. While this is well-known by social scientists, most citizens are not aware of how they themselves can be totally unconsciously acting out undeclared, large-scale, societal policies in their own daily lives. (from "A leadership-oriented introductory social role valorization (SRV) workshop, February 27, 2007)
When we simply accept our practices, whatever they might be, without being reflective about them in changing times, we risk doing wrong things. Church cannot look the same as it did in 1930 or 1960 or even 1990. We reflectively learn, hopefully mature, and continue to grow. Precedents of practice might need serious change. Disability ministry has been one of those bright lights that has shown on our traditions and practices. If we dare to look at what that light is illuminating, we should own any ugliness that we now see and seek to change, creating new precedents which will no doubt need to be revised again as we continue to mature.
I believe the worst thing we can do is stubbornly dig in our heels and refuse to change. If you do reflect on precedents, you realize that the main need for them to be changed is how they keep us, in a comfortable way, from loving our neighbors. The spotlight of disability ministry on precedents of practice make us uncomfortable because of the demands precedent changes would bring.
I am reminded once again of 1 Peter 2:19-21 which says, "But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you and example that you should follow in his steps."
We need to embrace the discomfort and feeling of insecurity when we change our traditions that need to be changed. If we reflect on our precedents of practice, perhaps out of obedience we will begin to move in a different direction leading to a different practice.