“During times of universal deceit, telling the truth becomes a revolutionary act.” George Orwell


Wednesday, September 05, 2018

Disability ministry and traditions

I often mention Mark 7 when I speak to groups about disability ministry. The passage highlights how traditions can get in the way of obeying the commands of God. The two most important commands being to love God and to love your neighbor. When we are confronted with having to love our neighbor or keep our traditions, too often we and our religious leaders are like the religious leaders Jesus confronted in that we hold to traditions and eschew the commands of God. It is interesting how Jesus points out three ways we avoid the commands of God, for our purposes, the command to love your neighbor.
In Mark 7:8 he says,
"For you ignore God's law and substitute you own tradition."
Our first dodge is to act like we don't know what we are supposed to do. To ignore implies that you know something is there but you pretend like it isn't. So we know we are to love all our neighbors, including those with impairments, but we ignore it.
In Mark 7:9,
"Then he said, 'You skillfully sidestep God's law in order to hold on to your own tradition." 
When we can't ignore our responsibilities anymore as they begin to intrude upon us perhaps both intellectually and physically, we come up with ways to sidestep our responsibilities to love our neighbor. So clever ways of minimizing the demands placed upon us like segregated ministries, or those that meet on different days when no one is around are ways we can sidestep loving our neighbor.
Finally in Mark 7:13 Jesus says,
"And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others." 
So finally, when we can't ignore or sidestep, we just cancel the word of God.
In a recent trip to the Philippines, I was working with a man who works with pastors. He told me of an occasion where he was talking to a pastor about including people with disabilities in the church. The pastor's response was, "I know we should be doing this but we aren't going to." That is the place where some leaders have ended up. When they can no longer ignore or sidestep, they just decide to cancel the word.
As I have come to understand this section a bit more, it has helped me to move leaders almost in a progression from canceling to sidestepping to ignoring, to doing what they should do to love their neighbor.

McNair