Ezekiel 34 Part 2

Lets continue to consider Ezekiel 34 for a moment. It continues on, saying,

Therefore this is what the Sovereign Lord says to them: See, I myself will judge between the fat sheep and the lean sheep.

You know, a significant number of persons with mental retardation are "lean sheep" in that they live in poverty, often on fixed incomes. They are poor.

Because you shove with flank and shoulder, butting all the weak sheep with your horns until you have driven them away.

I think there have been times when the fat sheep have shoved the lean ones away. Maybe not with shoulder and flank, but with words and attitudes for sure. With the power they excercise over all the sheep. They shove out by saying that such ministry is not a priority, or that they haven't the money to do such ministry or bring them in. In these ways they give a more holy face to their actions which shove out.

I will save my flock and they will no longer be plundered. I will judge between one sheep and another.

Should God judge between the poor with limited resources and the rich with great resources, how do you think the rich will fare? Will God say that the poor and disabled were not a priority for Him either?

If the church was doing what it should, then

They will live in safety, and no one will make them afraid.
I will provide for them a land renowned for its crops, and they will no longer be victims of famine in the land or bear the scorn of the nations.
Then they will know that I, the Lord their God am with them and that they, the house of Israel are my people, declares the Sovereign Lord.

I think it poignant the way this passage ends. I am not sure what the actual meaning of the last line is, but as stated it is a simple yet jarring statement. The implication is that you might not have recognized the obvious fact of the statement.

You my sheep, the sheep of my pasture, are people and I am your God, declares the Sovereign Lord.

The group we are talking about, are not sheep or something other than people. They are people, the Sovereign Lord declares. People are always a priority, or at least should be. In the Christian faith, if they are not, then what is being evidenced is not the Christian faith.

McNair

Ezekiel 34 Part 1

Lets dance with a few sections of this passage, thinking about the church as the shepherds and persons with disability as the flock. I have pulled a few of the sections of Ezekial 34 out because of their particular applicability.

Woe to the shepherds of Israel who only take care of themselves!
Should not shepherds take care of the flock?

I think the implication is that some sheep were taken care of and some were not. Apparently the shepherds took care of themselves and their families, however, there was a group of people who were ignored. Who were they specifically?

You have not strengthened the weak or healed the sick or bound up the injured.
You have not brought back the strays or searched for the lost.
You have ruled them harshly and brutally.

The weak sick and injured were not strengthened, or healed or bound up. Additionally, they didn't bring back the strays (it seems the assumption is that they knew where the strays were) or search for the lost. Once again, it seems the assumption is that they knew they were lost. Instead, what did they do? They ruled them harshly and brutally. Now I don't know about brutality of the church persons with disability, but I have experienced and read about some harsh treatment on the part of the church towards persons with disability. Examples of that treatment are provided elsewhere in this blog.

So they were scattered because there was no shepherd, and when they were scattered they became food for all the wild animals.

Persons with disability often live at or below the poverty line. When you are poor, you live where other poor people live. There are many nere do well people who live among the poor and like wild animals they take advantage of the poor, particularly the mentally disabled poor. But why were they scattered? Because there was no shepherd. You don't know how often I hear church leaders excuse themselves from responsibility for persons with disability because of the their lack of funds. There are funds for other programs, oftentimes for programs for people who are not scattered or weak or sick or injured.

My sheep wandered over the mountains and on every high hill.
They were scattered over the whole earth, and no one searched or looked for them.

I was floored to find out that 20% of the population of the United States are disabled. Not all are cognitively disabled, but disabled nontheless. Why isn't the church looking for these people to bring them in. One could take the idea of being scattered as being lost, but one could also take it as that they are everywhere. They are on every high hill. But no one is looking for them.

More on the rest of this section in part 2.

McNair



"Therefore this is what the Sovereign Lord says to them: See, I myself will judge between the fat sheep and the lean sheep. Because you shove with flank and shoulder, butting all the weak sheep with your horns until you have driven them away. I will save my flock and they will no longer be plundered. I will judge between one sheep and another. I will place over them one shepherd, my servant David, and he will tend them: he will tend them and be their shepherd. I the Lord will be their God, and my servant David will be prince among them. I the Lord have spoken.

They will live in safety, and no one will make them afraid.
I will provide for them a land renowned for its crops, and they will no longer be victims of famine in the land or bear the scorn of the nations.
Then they will know that I, the Lord their God am with them and that they, the house of Israel are my people, declares the Sovereign Lord.
You my sheep, the sheep of my pasture, are people and I am your God, declares the Sovereign Lord."

Ezekiel 34

A student of mine, Ms. Kimberly DeHuff shared a verse she had noticed in the book of Ezekiel. She encouraged me to read it with persons with disability in mind. It is really powerful. I provide it here fyi, and will try to unpack it a bit over the next few blogs.

Ezekiel 34
The word of the Lord came to me: "Son of man, prophesy against the shepherds of Israel; prophesy and say to them: 'This is what the Sovereign Lord says: Woe to the shepherds of Israel who only take care of themselves! Should not shepherds take care of the flock?
You eat the curds, clothes yourselves with the wool and slaughter the choice animals, but you do not take care of the flock. You have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost.
You have ruled them harshly and brutally. So they were scattered because there was no shepherd, and when they were scattered they became food for all the wild animals. My sheep wandered over the mountains and on every high hill. They were scattered over the whole earth, and no one searched or looked for them.

"Therefore, you shepherds, hear the word of the Lord: As surely as I live, declares the Sovereign Lord, because my flock lacks a shepherd and so has been plundered and has become food for all the wild animals, and because my shepherds did not search for my flock but cared for themselves rather than my flock, therefore, O shepherds, hear the word of the Lord: This is what the Sovereign Lord says: I am against the shepherds and will hold them accountable for my flock. I will remove them from tending the flock so that the shepherds can no longer feed themselves. I will rescue my flock from their mouths, and it will no longer be food for them.

"For this is what the Sovereign Lord says: I myself will search for my sheep and look after them. As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. I will bring them out from the nations and gather them from the countries and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and tend them in the good pasture, and the mountain heights of Israel will be their grazing land. There they will lie down in a rich pasture on the mountains of Israel. I myself will tend my sheep and have them lie down, declares the Sovereign Lord. I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.

"As for you, my flock, this is what the Sovereign Lord says: I will judge between one sheep and another and between rams and goats. Is it not enough for you to feed on the good pasture? Must you also trample the rest of your pasture with your feet? Is it not enough for you to drink clear water? Must you also muddy the rest with your feet? Must my flock feed on what you have trampled and drink what you have muddied with your feet?

"Therefore this is what the Sovereign Lord says to them: See, I myself will judge between the fat sheep and the lean sheep. Because you shove with flank and shoulder, butting all the weak sheep with your horns until you have driven them away. I will save my flock and they will no longer be plundered. I will judge between one sheep and another. I will place over them one shepherd, my servant David, and he will tend them: he will tend them and be their shepherd. I the Lord will be their God, and my servant David will be prince among them. I the Lord have spoken.

"I will make a covenant of peace with them and rid the land of wild beasts so that they may live in the desert and sleep in the forests in safety. I will bless them and the places surrounding my hill. I will send down showers in season: there will be showers of blessing. The trees of the field will yield their fruit and the ground will yield its crops; the people will be secure in their land. They will know that I am the Lord, when I break the bars of their yoke and rescue them from the hands of those who enslaved them. They will no longer be plundered by the nations, nor will wild animals devour them. They will live in safety, and no one will make them afraid. I will provide for them a land renowned for its crops, and they will no longer be victims of famine in the land or bear the scorn of the nations. Then they will know that I, the Lord their God am with them and that they, the house of Israel are my people, declares the Sovereign Lord. You my sheep, the sheep of my pasture, are people and I am your God, declares the Sovereign Lord."

Very powerful to think of the shepherds as we in the church, whether we be in leadership or not, and the sheep being those who are disabled or disenfranchised.

McNair

Not really a new way to discriminate

Last night we had another meeting in Redlands Ca. relating to a group home for medically fragile, developmentally disabled adults. A group of neighbors to the future home were there and they claimed their major cause for concern was that the group home developer represented himself as adhering to the homeowners association agreement, and then changed the home by putting doors on the sides of the house so the wheelchair bound residents could exit the building in case of fire. They were appalled that he would be dishonest in this manner.

Now I agree that he may have done this, not be entirely honest. He may have signed the homeowners' agreement with the full knowledge that he was going to make alterations to the home, and that was not entirely truthful. But I also sat there amazed at the people who were using this argument to discriminate against persons with developmental disabilities. They spoke of property values going down, and how the neighborhood would be devalued, of how their children would be unsafe and how the house would be poorly kept all due to the placement of the home in the community. They even had the nerve to ask whether people would be "peeing in their bushes."

As a boy, I grew up in a predominantly white neighborhood of Southern New Jersey. There were very few African Americans or Hispanics, or other persons who weren't white who lived in my neighborhood. I can clearly recall hearing adults talk about how the property values would go down, how the homes would not be properly cared for, how they feared for their children should anyone other than a white person fill any vacant house in the neighborhood. I can even remember people speaking about an unwritten agreement that homes would not be sold to anyone other than a white person. This is correctly referred to as bigotry or racism.

Yet, although there were those in the meeting from groups who have experienced significant bigotry and racism, they didn't connect their behavior to that of others who experienced discrimination.

Now imagine I developed a homeowners' association, and somehow we were able to establish a rule about homes that would somehow prohibit persons of ethnicity X from living in the neighborhood. However, a person of ethnicity X wants to live in the neighborhood. In order to live in the neighborhood, the person of ethnicity X comes in and makes the change required for him to live in the neighborhood, and the homeowners' association comes down against him for breaking the homeowners' association's rules. Can you imagine the charges of racism or bigotry? Those charges would be justified, unless the homeowners' association reflected on their rules and said, "We have made a huge mistake. We didn't intend our rules to be discriminatory against group X." If, however, that same homeowners association said, "We don't care, we have a homeowners' association and those are the rules," we would begin to wonder about their motives.

Well, the homes in question do not allow for particular types of modifications. In this case, the doors which were added to the sides of the house, to allow for the exit of the wheelchair bound residents were against the homeowners' rules. So in effect, persons having the types of disabilities of those who will live in the group home are excluded from the neighborhood. It was countered that the backside of the house is wheelchair accessible. The association rules indicated, however, that no ramps were permitted to be added to the front of the house. As one person commented, "If I am going to spend 500K for a home, I'm going in the front door."

Can you see how this is a civil rights issue? I can write seemingly innocuous rules, which are largely to protect the aesthetics of the neighborhood, which in reality can be discriminatory against a particular group of people. Not people who want to paint their house purple, but people who want to go into the front door of their house, or be able to get out in case of a fire.

By the way, to my knowledge, there was only one pastor of a church who attended any of the meetings, and he is the parent of a son with a disability.

What ever happened to doing justice?

McNair